RLGA01: Final Exam Study Guide
December 2015
Fri Dec 18, 2015 9:00am-12:00pm RWGYM
No Study Aids
Format: 15
Multiple-Choice, 6 definitions, 2 short-essay questions and 1 long essay
question, based on both the readings and lecture material. Please write all
your answers in essay format (not point-form). See each section below for more
details.
Required Readings for Final Exam:
“Defining
Religion”
“Anthropological
Study of Religion”
“Buddhism
in Central, South and Southeast Asia”
“Buddhism
in East Asia”
“Religious Authority”
“Syncretism”
“Sikhism in the Punjab and Beyond” (or Sikh
Powerpoint slides)
“Globalization and Religion”
PART A: Multiple-Choice:
15 X 1 mark each = 15 marks
Multiple-Choice
questions will be based on Slides and classes related to Hindu, Buddhist, and
Sikh traditions, as well as discussions and class resources related to
“Buddhism in Central, South and Southeast Asia” and “Religious Authority”
PART B: Definitions:
You will be asked to choose 6 terms from a list of 10 (6 X 5 marks each = 30
marks)
See the
file “RLGA01: Tips for Defining Terms-Key Figures” on Blackboard.
The 6 terms/names of key figures will
be taken from the list below:
charismatic leader Tylor Talal Asad Robert
Redfield quotation
patriarchal authority
etic global/local dynamic (or “glocalisation”)
syncretism “Hinduism” nirvana cargo cults kami
spirits
Guru Granth
Sahib conscience (and religious
authority) cognitive
blending
Grading
Criteria for Terms:
4.5-5/5:
complete identification; student clearly articulates the term; student relates
the term to other concepts in the course; student provides a concrete example
(if applicable); student contrasts and compares the term, demonstrating more
than surface comprehension (see resource file “Tips for Terms”)
3.5-4/5:
complete identification; student clearly articulates the term; student makes an attempt to either relate the
term to other concepts in the course or provide a concrete example (if
applicable) or an attempt at contrasting and comparing
3/5: Some identification and attempt at
articulation of the term; relative success with attempts at providing additional
context; possible issues with clarity
2.5/5 or
lower = D/F: incorrect/insufficient identification; insufficient significance; explanation relies too heavily on ideas
outside of course content
Part C: You
will be asked to answer 2 essay questions based on questions selected from the following
(2 X 15 marks each = 30 marks):
a.
What are the factors that led
anthropologists to move away from studying tribal cultures? Can you connect
this with anthropological attempts to define religion?
b.
Provide a brief overview of the
whole reading of “Buddhism in Central, South and Southeast Asia” and then
analyze details from one particular section – choose one from
South Asia and Southeast
Asia
The Sangha as Political
Actor
The Women’s Sangha
Questions
to ask:
-
What are the key themes in this
section?
-
Contextualize your discussion with
examples.
d. For the “Buddhism in East Asia” reading, focus on the Buddhism in China section. Choose one
of the following to focus on:
1.
How has Buddhism interacted,
influenced, and been affected by wider socio-cultural and political forces?
2.
Identify concepts that help to
explain the social interactions connected with Buddhism. Why did it flourish?
Why did it falter?
e.
Describe the three general
types of authority and then the 3 kinds of human authority as outlined by Max
Weber. How are all three of the general types of authority still centred on
human activities? What are the factors affecting textual authority?
f.
How is authority maintained?
How is it passed on? How does authority get re-evaluated or transformed? How do
ethical issues affect the maintenance of authority?
g.
First, describe at least 3
modes of syncretism as outlined in the reading. Then describe how Sikh
traditions are an early and obvious example of syncretic religions. Using any
other religious tradition(s) as examples, why might some traditional
perspectives find the idea of something being ‘syncretic’ or a ‘blend’ to be a
BAD thing? Cite an example from the reading.
h.
First, describe the 3 levels of
analysis of syncretism as outlined in the reading. Then
describe how Sikh traditions are an early and obvious example of syncretic
religions. Using any other religious tradition(s) as examples, why might some
traditional perspectives find the idea of something being ‘syncretic’ or a
‘blend’ to be a BAD thing? Cite an example from the reading.
Grading
Criteria for Essay Answers:
We are using the
following grading criteria for the essay questions:
15/15 = A+: high quality writing;
succinct and direct approach to the question; clearly identifies (without
simply copying the question) which question is being answered; answers
completely all components of the question; demonstrates an advanced
comprehension of the readings and lecture topics; provides an argued response
that goes into the finer details.
To receive a 5/5 response is to be nearly
perfect; good enough that we will ask the student if we can use it as an
example in lectures to talk about terms/essays on quizzes.
13.5-14.5/15
= A/A+: All of the above –an excellent response; should have very few to no
technical errors (spelling, general sentence structure) and no substantial
errors; Mastery of course content.
12/15
= A-: clear writing; complete response; attempts analysis, comparison, or some
“big picture”/critical thinking; able to repeat our discussions of the topic,
but may not add anything original, analytic, or evaluative to the discussion;
SOME mastery of course content.
11/15
= B: Good effort; attempts to respond to all aspects of the question (even if
not always successful); does everything well, but does not demonstrate
confidence or superior mastery in navigating through course content.
9-10.5/15
= C: similar to a B, but less evidence of familiarity/confidence/independent
analysis of material; issues with clarity and writing; student provides course
content, but it is only formulaic (and no clear attempt by the student to
demonstrate their comprehension); student does not address all dimensions of
the question.
7.5-8.5/15
= 50/D: more severe examples of ‘C’ category issues; demonstration of not
reading the textbook; short and insubstantial responses (or long-winded and
irrelevant responses).
7/15
and lower = F: Student’s writing is unclear, contains a pattern of errors,
illegibility, etc.; discussion is not grounded in material from lecture/course
readings.
Part
D: Long Essay – One question given, you must answer it (1 X 25 marks):
This essay question will ask you to take key themes from the
“Globalization and Religion” reading and use them to demonstrate your
understanding of key themes in the course in general. The most successful
essays will demonstrate a grasp of the reading but also the ability to apply
themes from the reading to other topics and readings that we reviewed in the
course. To help study, here are some good prep questions:
1.
What does Beyer mean by
“globalization in a religious mode”?
2.
How has religion been an
important element in the process of globalization?
3.
Familiarize yourself with
EITHER the example of Hinduism (pp. 240-241) Japanese religions (pp. 241-243)
or African Christian traditions (pp. 243-244). Show how this concrete example
connects with core concepts in the reading and our course.
4.
In connection with the theme of
migration, what does Beyer mean when he says that “different localities mean
different versions of religions.” (p. 246)
100 marks total